It's been like living inside a blender these past days when it comes to news from the Middle East.
Everyone has learned to spin. Everyone has compelling video. Everyone has easy answers. How different things would be if munitions were as in short supply as truth in the Middle East.
And it all matters to people for whom I care, souls entrusted to me who are everywhere on the spectrum in these matters."But Father..." they say, "You have to understand..." Little by little I am.
I know that the divide between the white hats and the black hats is not as clear as thier apologists want me to think. Yes, Hezbollah builds hospitals but they have a lot more missiles than your average HMO. And even if they fired the first shot, as it were, of this latest round Israel has had a knack for violating the borders of countries for thier own purposes that can't be excused just by waving a picture of Dachau in the world's face.
I know enough to take every bit of official press with a healthy tablespoon of salt. Hezbollah has pictures of dead babies, sometimes the same baby passed from person to person and presented to the cameras. Israel has pictures of Hezbollah vehicles in the back yards of homes manned by soldiers without uniforms. They say cameras never lie but everyone knows photographers can and do and will. While the battles on the ground rage the battles in cyberspace and inthe press proceed apace. I only know that people are in pain, that death is happening, and pointing fingers at one side or the other means little if you're the one hit by a bomb or mangled by a rocket.
I know that this place, this Middle East, has been a place of war and struggle for millenia. If not Palestinian and Israeli, then Ottoman and British, or Crusader and Muslim, or Hebrew and Philistine, the list is as old as recorded time and I suspect a thousand years from now little will have changed because the people will remain the same.
I know there are people and nations who have no business sticking thier noses in other people's lives playing a larger and more deadly game through these miserable little conflicts. Deranged people, people with agendas, people with grudges so old they can even remember how they started, people with delusions of empire, and people who get off on death and dismemberment like junkies do heroin. A pox on them all.
And a part of me wishes that all these people so keen to kill, so desirous of remembering every last insult, could be sent to an island far away and allowed to do thier dark work with each other, winner take all, blood up to the stirrups, and gorge hell with the corpses. But that isn't how this is done because war and misery love company and so bystanders and people with no part in a matter still suffer and die.
So where am I in all of this?
The older I get the less I am enamored of the human desire to kill each other. It makes us less than the animals who at least kill to eat, it solves little, and has never brought lasting peace. End it in one place and war emerges in another; different faces, different causes, same spirit. I am weary of war, thiers, ours, and everywhere. I also grow weary of the part inside of me, a seed planted by power, to hate and make war. At times it burns within me and its very ugly to look at, even demonic. Eventually it must die, drowned in a sea of prayer or nailed to a cross.
So I hope for something different, a better way of life, a different kingdom, and choose the risk of being called a utopian. I choose to give for the care of the wounded whoever they are. I choose to work and pray for something better even if that vision is never realized in this life. And when people wish to take me under the swirl of thier own sea of mad passions I must choose to reach for the hand of the Master and find a way to walk on the waves and safely to shore.
And always I pray...
7/27/06
Some notes on the Middle East from the OCA...
A little grave shopping...
This Saturday my wife and I will be going grave shopping.
No, nothing's up, at least not that I know of.
It's just time, what with all the potential moves we may make and having no children, to take care of these things. Once it's handled it's handled and then we can just get on with life.
We're going to be buried, some day, outside of a little town called Vilard in western Minnesota. Vilard is a few miles from Osakis, Minnesota, where my wife's family is from and by coincidence one of her friend's family has a smal cemetery on a hill by a lake out in the country. The plots are inexpensive, a bonus these days, and the pictures of the site are, well, picturesque.
So off we go this Saturday on a road trip through the prairie to see our new and simultaneously last earthly home. It'll be a whole day thing, seeing the site, seeing the sights, driving past my wife's family farm, and then, perhaps a treat at the Tip Top Dairy Bar in Osakis, one of the last places around these parts to still serve a chocolate and vanilla swirl cone.
Now we never somehow got around to having a family plot. We were busy, and distant, and never that close to each other to ever get together and decide where to be at life's end. So we're on our own for these things. Mom and Dad will be one place, brothers and sister somewhere else, and probably some stranger with a lawn mower to look out after things in the years to come.
In a way that sounds kind of lonely and I think about that sometimes. There is a romantic in me that would wish to have someone come and drop by every once in a while and plant some flowers or say a prayer or light a candle (after all I am Orthodox and we go for that candle thing). That probably won't happen and my guess is that people coming to see thier loved ones will look at our plots and wonder what kind of strangers would pick that place, a town where no one knows thier name, to rest. So I'll probably just sink into the ground with my gravestone following after me and one day the letters will be worn off by the prairie wind and the world will have completely passed me by.
That would be a kind of hell if I didn't believe. But I do and even those moments of reflection where I understand that all things pass, myself included, are somehow changed. I will be apart from friends and family when my time comes and yet I do believe in the communion of saints and the resurrection of the dead and so I also presume some sort of togetherness in that life which is to come and know that wherever I finally rest will be, in eternal terms, just a moment.
So its on to Vilard in just a few days to be with family and friends and buy a pair of graves. Life is full and very busy and I imagine that someday I'll need the rest. And what better place to let the rest of the world go by then out on the Minnesota prairie, on a hill, by a lake, waiting beyond time for an angelic call.
No, nothing's up, at least not that I know of.
It's just time, what with all the potential moves we may make and having no children, to take care of these things. Once it's handled it's handled and then we can just get on with life.
We're going to be buried, some day, outside of a little town called Vilard in western Minnesota. Vilard is a few miles from Osakis, Minnesota, where my wife's family is from and by coincidence one of her friend's family has a smal cemetery on a hill by a lake out in the country. The plots are inexpensive, a bonus these days, and the pictures of the site are, well, picturesque.
So off we go this Saturday on a road trip through the prairie to see our new and simultaneously last earthly home. It'll be a whole day thing, seeing the site, seeing the sights, driving past my wife's family farm, and then, perhaps a treat at the Tip Top Dairy Bar in Osakis, one of the last places around these parts to still serve a chocolate and vanilla swirl cone.
Now we never somehow got around to having a family plot. We were busy, and distant, and never that close to each other to ever get together and decide where to be at life's end. So we're on our own for these things. Mom and Dad will be one place, brothers and sister somewhere else, and probably some stranger with a lawn mower to look out after things in the years to come.
In a way that sounds kind of lonely and I think about that sometimes. There is a romantic in me that would wish to have someone come and drop by every once in a while and plant some flowers or say a prayer or light a candle (after all I am Orthodox and we go for that candle thing). That probably won't happen and my guess is that people coming to see thier loved ones will look at our plots and wonder what kind of strangers would pick that place, a town where no one knows thier name, to rest. So I'll probably just sink into the ground with my gravestone following after me and one day the letters will be worn off by the prairie wind and the world will have completely passed me by.
That would be a kind of hell if I didn't believe. But I do and even those moments of reflection where I understand that all things pass, myself included, are somehow changed. I will be apart from friends and family when my time comes and yet I do believe in the communion of saints and the resurrection of the dead and so I also presume some sort of togetherness in that life which is to come and know that wherever I finally rest will be, in eternal terms, just a moment.
So its on to Vilard in just a few days to be with family and friends and buy a pair of graves. Life is full and very busy and I imagine that someday I'll need the rest. And what better place to let the rest of the world go by then out on the Minnesota prairie, on a hill, by a lake, waiting beyond time for an angelic call.
7/26/06
Pray for the peace of Lebanon...
Like many in the Antiochian Archdiocese I have parishoners from Lebanon whose families still live there. For them these are very anxious times. The pictures that look to us like impressive fireworks displays or the pyrotechnics of Rambo movies are thier life and death. Really, as in done and gone and buried and never to return.
War is always an affront to Christianity, to its purposes and its calling. Even as it is sometimes a necessity it is deeply grievous and represents the depths of our brokenness. The Orthodox Church has historically expressed this in many ways not the least of which is to impose a penance, a denial of the Eucharist, to those involved in the taking of human life in war, even those who participated in a lawful, as much as war can be described in such a way, conflict. Priests are held to an even higher standard, a commitment to never take human life, even acidentally.
It is true that war will be the lot of human beings until Christ returns. We're broken and so often unable to settle our differences without trying to extinguish the people that embody them. It is also true that Christian people may need to cross that line and take a stand, even violently, to defend the good because it is not a righteous thing to simply let evil do its work without standing for the victims.
But we need to think first. Think really hard. When wars happen people really die and not just the people we're supposed to hate but others as well, regular folks trying to live thier lives, people with "no dog in the fight". We call it, from the safety of our lives, "collateral damage" but that is small comfort to those get hit. And the world changes, valuable things are lost, relationships between people are permanently scarred, and the fix of war is always only temporary because the cause is deeply entwined with the very core of our being and will always find new ways to mutate.
I'm no utopian. I know bad things happen and, this side of Christ's return, always will. But as much as my country or the media or this side or that wants me and mine to commit to this terrible conflict or that I choose to hope for a better way, to approach it all with seriousness and not simply emotion, to work as hard as I can to still the voices of hate and war inside of me, and always be ready to quickly work for peace and barring that to struggle to heal the wounds, repair the damage, and help find a better path.
So now I pray for the peace of Lebanon...
War is always an affront to Christianity, to its purposes and its calling. Even as it is sometimes a necessity it is deeply grievous and represents the depths of our brokenness. The Orthodox Church has historically expressed this in many ways not the least of which is to impose a penance, a denial of the Eucharist, to those involved in the taking of human life in war, even those who participated in a lawful, as much as war can be described in such a way, conflict. Priests are held to an even higher standard, a commitment to never take human life, even acidentally.
It is true that war will be the lot of human beings until Christ returns. We're broken and so often unable to settle our differences without trying to extinguish the people that embody them. It is also true that Christian people may need to cross that line and take a stand, even violently, to defend the good because it is not a righteous thing to simply let evil do its work without standing for the victims.
But we need to think first. Think really hard. When wars happen people really die and not just the people we're supposed to hate but others as well, regular folks trying to live thier lives, people with "no dog in the fight". We call it, from the safety of our lives, "collateral damage" but that is small comfort to those get hit. And the world changes, valuable things are lost, relationships between people are permanently scarred, and the fix of war is always only temporary because the cause is deeply entwined with the very core of our being and will always find new ways to mutate.
I'm no utopian. I know bad things happen and, this side of Christ's return, always will. But as much as my country or the media or this side or that wants me and mine to commit to this terrible conflict or that I choose to hope for a better way, to approach it all with seriousness and not simply emotion, to work as hard as I can to still the voices of hate and war inside of me, and always be ready to quickly work for peace and barring that to struggle to heal the wounds, repair the damage, and help find a better path.
So now I pray for the peace of Lebanon...
7/25/06
Baby, it's hot outside...
As I'm writing this the temperature outside is scurrying towards the middle 90's where it's been for most of the last few weeks. And it should be that way for a while yet.
We haven't had a warm one like this for a while but temperatures this high are not unusual here in Minnesota. They were worse in the 30's. Regardless, though, the hysteria is at least as high as the temperature and therein, as they say, lies the rub.
We're different now, we've just gotten so used to having everything air conditioned that temperatures our grandparents simply accomodated are now horrid to us. It causes us panic when we can't live full time in a climate controlled environment and God forbid we would even have to be outside and work in such a world. Simple physical endurance has left us and we've become fragile.
And its at this point where the fear mongers come in, entrance stage left, and start thier path to power via fear.
I remember the 70's and the titles of major magazines breathlessly warning us about the coming global ice age. Ice age you say? Yes, that was the fear back then and now its flopped over to global warming although there are some who have been saying that global warming is responsible for some place's colder winters, unless, of course, the winter is not actually colder and that's also about global warming.
So I'm kind of skeptical about it all because frankly scientists can be just as irrational and political and agenda driven as anyone else. A simple question helps to clarify things. Who is getting what out of the latest claims about the weather? Who gets power? Who gets money? Who gets influence? Who gets control? Ask these things and start following the paper trail. You may be suprised at what you find.
In all of this Christianity presents a remarkably calm and consistent vision, unswayed by the latest sirroco winds. We are called to live simply, naturally, and with a view to stewardship of the Earth because it is God's creation and we are temporary caretakers of it all, born owning nothing, departing the same, and accountable for everything in between.
We are environmentalists not out of fear, unswayed by hysterias, and desiring no power but out of love for the Creator and His handiwork and rejoicing in the priviledge of living on this unique blue orb in the middle of light years of space. Broken as it has been by sin our island home is still full of the presence of God and reflects the unmatched artistry of the One who holds all things together over the eons. To live in harmony with nature as simply as possible, and to return as much as we can is, in its own kind of way, an act of worship, a recognition of the Creator's greatness and our response of gratitude for all this world has given us by its Framer.
Next year, perhaps, there will be a new set of headlines warning of this or that new potential catastrophe. But in the end it will be the memory of Eden and that primal call to care for this garden that will endure and we who have been given that vision would be wise to remember it always.
We haven't had a warm one like this for a while but temperatures this high are not unusual here in Minnesota. They were worse in the 30's. Regardless, though, the hysteria is at least as high as the temperature and therein, as they say, lies the rub.
We're different now, we've just gotten so used to having everything air conditioned that temperatures our grandparents simply accomodated are now horrid to us. It causes us panic when we can't live full time in a climate controlled environment and God forbid we would even have to be outside and work in such a world. Simple physical endurance has left us and we've become fragile.
And its at this point where the fear mongers come in, entrance stage left, and start thier path to power via fear.
I remember the 70's and the titles of major magazines breathlessly warning us about the coming global ice age. Ice age you say? Yes, that was the fear back then and now its flopped over to global warming although there are some who have been saying that global warming is responsible for some place's colder winters, unless, of course, the winter is not actually colder and that's also about global warming.
So I'm kind of skeptical about it all because frankly scientists can be just as irrational and political and agenda driven as anyone else. A simple question helps to clarify things. Who is getting what out of the latest claims about the weather? Who gets power? Who gets money? Who gets influence? Who gets control? Ask these things and start following the paper trail. You may be suprised at what you find.
In all of this Christianity presents a remarkably calm and consistent vision, unswayed by the latest sirroco winds. We are called to live simply, naturally, and with a view to stewardship of the Earth because it is God's creation and we are temporary caretakers of it all, born owning nothing, departing the same, and accountable for everything in between.
We are environmentalists not out of fear, unswayed by hysterias, and desiring no power but out of love for the Creator and His handiwork and rejoicing in the priviledge of living on this unique blue orb in the middle of light years of space. Broken as it has been by sin our island home is still full of the presence of God and reflects the unmatched artistry of the One who holds all things together over the eons. To live in harmony with nature as simply as possible, and to return as much as we can is, in its own kind of way, an act of worship, a recognition of the Creator's greatness and our response of gratitude for all this world has given us by its Framer.
Next year, perhaps, there will be a new set of headlines warning of this or that new potential catastrophe. But in the end it will be the memory of Eden and that primal call to care for this garden that will endure and we who have been given that vision would be wise to remember it always.
7/20/06
You didn't see this one coming...
Thanks to getreligion.org/ here's a link to a story in USA Today about a woman who claims she is a living descendant of the marriage of Jesus and Mary Magdalene.
She doesn't have any actual hard evidence of course, either about Jesus being married or her actually being a grandchild many generations out of such a union but she has had some visions and her publisher (I bet you were surprised she's writing a book!) believes her.
That a lot of other people will believe her as well gives us an idea of how much work we in the Church still have ahead of us.
Thankfully we can settle this, except for the hard cores, in about a week or so with a DNA test.
She doesn't have any actual hard evidence of course, either about Jesus being married or her actually being a grandchild many generations out of such a union but she has had some visions and her publisher (I bet you were surprised she's writing a book!) believes her.
That a lot of other people will believe her as well gives us an idea of how much work we in the Church still have ahead of us.
Thankfully we can settle this, except for the hard cores, in about a week or so with a DNA test.
7/19/06
Quotes and Such...
"Dorothy Sayers, the great English writer, said it best: 'In the world it is called Tolerance, but in hell it is called Despair, the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die.'"
Good stuff from Relapsed Catholic
Good stuff from Relapsed Catholic
7/18/06
It's all about the benjamins...
A most interesting phone call last night from a political party.
It seems they want me to file as a candidate for the State House of Representatives in my district. They tell me that there is a pool of money waiting for someone to step in and take but if I don't the other party will get the money and they wouldn't like to see that happen. They tell me that someone recommended me for the job. They didn't say who.
Now the opposite party has controlled this district for years, in fact they basically have run St. Paul for decades. And the election is only a few months away and how do they think that a person who has never run for office can prepare and effectively present themselves to the 36 thousand plus people in the district (yes I did check the demographics) in a few months.
That's not to say I haven't ever thought about politics. I most certainly have. There is a great need for change and a greater need for a new mentality in the arena of government. There are many of us who are sick of the baby boomer selfishness and perpetual adolescence that has come to dominate the political discourse of this time. The 60's generation is fighting all their old battles again and this time THEY are in charge and have all the money. Quite frankly the results are, in my opinion, extraordinarily poor and too many people go to vote with the same feelings they have when they are told to schedule a colonoscopy...and the same results.
And that mentality showed itself in the call. It was not about running to make things better, or running to serve the people, or running to bring new ideas and energy into government. It was about running so even if I lost, and I almost certainly would given the time to prepare, the other side wouldn't get their hands on that pot of money.
Oh boy, what a motivation, I can hardly wait.
That can be my campaign slogan "Show me the money..."
It seems they want me to file as a candidate for the State House of Representatives in my district. They tell me that there is a pool of money waiting for someone to step in and take but if I don't the other party will get the money and they wouldn't like to see that happen. They tell me that someone recommended me for the job. They didn't say who.
Now the opposite party has controlled this district for years, in fact they basically have run St. Paul for decades. And the election is only a few months away and how do they think that a person who has never run for office can prepare and effectively present themselves to the 36 thousand plus people in the district (yes I did check the demographics) in a few months.
That's not to say I haven't ever thought about politics. I most certainly have. There is a great need for change and a greater need for a new mentality in the arena of government. There are many of us who are sick of the baby boomer selfishness and perpetual adolescence that has come to dominate the political discourse of this time. The 60's generation is fighting all their old battles again and this time THEY are in charge and have all the money. Quite frankly the results are, in my opinion, extraordinarily poor and too many people go to vote with the same feelings they have when they are told to schedule a colonoscopy...and the same results.
And that mentality showed itself in the call. It was not about running to make things better, or running to serve the people, or running to bring new ideas and energy into government. It was about running so even if I lost, and I almost certainly would given the time to prepare, the other side wouldn't get their hands on that pot of money.
Oh boy, what a motivation, I can hardly wait.
That can be my campaign slogan "Show me the money..."
7/12/06
Only sadness remains...
There is no joy in reading the headlines coming out of the convention of the Episcopal Church.Only sadness remains.
In my painful departure from the Baptist world I found rest, peace, and a place of healing in a local Episcopal Church, the Church of the Messiah. Evangelical, liturgical, charismatic, it was a haven for us and allowed us time to recover after the vivesection of life as a Baptist pastor.
But it was not to last.
For a while everyone could pretend and stay sheltered in the cool comfort of Messiah's walls. Yes we knew that there were problems in the larger church, serious problems, but we were here
and they were there and can't we all just get along. Yet the sad empty feeling grew stronger as each day the realization that the wolves were at the door and they played for keeps increased. The claimants of diversity and tolerance would brook no dissent and had no problem with silencing those who strayed from the new order.
It was time to go.
Now some can say that the Episcopal Church is just reaping the seeds it has sown. After all a good argument can be made that the chaos of American mainline Protestant life is simply the completion of the process set loose when the Reformation detached a whole section of Christianity even further from its roots. The gap between there being no Pope to everyone being their own Pope is not that far at all.
But it doesn't make it any easier.
A great community of faith has been desecrated at its very core and no longer can seriously claim to be Christian in any historic sense of the word. It has de-evolved into a society of people ruled by their feelings and understanding the life, the faith, the sacraments, the dogma, and the rituals of Christian life as a means to the satisfaction of their urges and not the upward lift of man to God. Bluntly it is a church ruled by its crotch.
And time will take care of the situation. Some day in the near future when the endowments run out and the membership rolls sink even further the problems will be solved by the extinction of the organization that nurtures them. After all if a church proclaims that it really doesn't matter what you believe or do (except for some vague kind of social work) people will get the hints and decide to do something else besides hear a well dressed pagan tell them what they already believe. Its already happening.
But what a cost. What a loss of good that could be done. What souls will find no rest either in this life or the one to come! And for what? A fleeting passion? A passing urge? The worship of the moment? So much is being given away for so little in return.
And that is why, in the end, only sadness remains.
In my painful departure from the Baptist world I found rest, peace, and a place of healing in a local Episcopal Church, the Church of the Messiah. Evangelical, liturgical, charismatic, it was a haven for us and allowed us time to recover after the vivesection of life as a Baptist pastor.
But it was not to last.
For a while everyone could pretend and stay sheltered in the cool comfort of Messiah's walls. Yes we knew that there were problems in the larger church, serious problems, but we were here
and they were there and can't we all just get along. Yet the sad empty feeling grew stronger as each day the realization that the wolves were at the door and they played for keeps increased. The claimants of diversity and tolerance would brook no dissent and had no problem with silencing those who strayed from the new order.
It was time to go.
Now some can say that the Episcopal Church is just reaping the seeds it has sown. After all a good argument can be made that the chaos of American mainline Protestant life is simply the completion of the process set loose when the Reformation detached a whole section of Christianity even further from its roots. The gap between there being no Pope to everyone being their own Pope is not that far at all.
But it doesn't make it any easier.
A great community of faith has been desecrated at its very core and no longer can seriously claim to be Christian in any historic sense of the word. It has de-evolved into a society of people ruled by their feelings and understanding the life, the faith, the sacraments, the dogma, and the rituals of Christian life as a means to the satisfaction of their urges and not the upward lift of man to God. Bluntly it is a church ruled by its crotch.
And time will take care of the situation. Some day in the near future when the endowments run out and the membership rolls sink even further the problems will be solved by the extinction of the organization that nurtures them. After all if a church proclaims that it really doesn't matter what you believe or do (except for some vague kind of social work) people will get the hints and decide to do something else besides hear a well dressed pagan tell them what they already believe. Its already happening.
But what a cost. What a loss of good that could be done. What souls will find no rest either in this life or the one to come! And for what? A fleeting passion? A passing urge? The worship of the moment? So much is being given away for so little in return.
And that is why, in the end, only sadness remains.
7/10/06
You say you want a revolution...?
Tired of the craziness of things?
Had enough?
Realized that just voting Republican is meaningless? Or Democrat for that matter?
Learn you Faith. Live your Faith. Be your Faith.
And let the revolution begin.
Had enough?
Realized that just voting Republican is meaningless? Or Democrat for that matter?
Learn you Faith. Live your Faith. Be your Faith.
And let the revolution begin.
7/7/06
On collars and holding hands...
It's an interesting thing to show up at an event or place in my clerical gear (you know the black suit and collar thing) and holding hands with my wife.
I love to do it not just because holding hands is a good thing if you're married but sometimes I like the reaction. Most people aren't quite sure what to do with the guy in the collar and the woman. Am I some Roman Catholic guy running amok? Is there some kind of wierd fetish thing going on? Some of it surely must be the fact that the media portrays clergy as old, sort of shriveled, smiling placidly, and in some sort of asexual netherworld. So the sight of a Priest holding hands with a, gasp, woman must be quite a sight. Actually my wife, raised a Roman Catholic, felt that way too and for some time would not kiss me if I was wearing my collar! That's changed of course, thank God, but the illusion does run deep.
I am glad that Orthodoxy allows its clergy the natural and sanctified life of marriage. I would be a horrible celibate and its not about the sex at all. Its about having a companion, a complement, a partner, a confidant, a soul mate, a love, a wife. Although I respect the Roman Catholic ideal in these matters there is a sadness inside of me that good men would have to choose between Christian marriage and Christian ministry. With all its challenges I would still prefer to live on the edge and balance between them. Being husband and Priest enhances both and love for one increases love for the other and service to one increases service to the other.
I would be lost without my wife and all that we share together. It would be like half my body and soul were removed. I can endure because of her and wherever the twists and turns of life take me it will be okay as long as she is near. Such a great gift has been given to me and from that gift comes a stability, strength, humility, and love that allows me to flourish in my service in ways I could not if I were alone.
And its just nice to have somebody to hold hands with too!
I love to do it not just because holding hands is a good thing if you're married but sometimes I like the reaction. Most people aren't quite sure what to do with the guy in the collar and the woman. Am I some Roman Catholic guy running amok? Is there some kind of wierd fetish thing going on? Some of it surely must be the fact that the media portrays clergy as old, sort of shriveled, smiling placidly, and in some sort of asexual netherworld. So the sight of a Priest holding hands with a, gasp, woman must be quite a sight. Actually my wife, raised a Roman Catholic, felt that way too and for some time would not kiss me if I was wearing my collar! That's changed of course, thank God, but the illusion does run deep.
I am glad that Orthodoxy allows its clergy the natural and sanctified life of marriage. I would be a horrible celibate and its not about the sex at all. Its about having a companion, a complement, a partner, a confidant, a soul mate, a love, a wife. Although I respect the Roman Catholic ideal in these matters there is a sadness inside of me that good men would have to choose between Christian marriage and Christian ministry. With all its challenges I would still prefer to live on the edge and balance between them. Being husband and Priest enhances both and love for one increases love for the other and service to one increases service to the other.
I would be lost without my wife and all that we share together. It would be like half my body and soul were removed. I can endure because of her and wherever the twists and turns of life take me it will be okay as long as she is near. Such a great gift has been given to me and from that gift comes a stability, strength, humility, and love that allows me to flourish in my service in ways I could not if I were alone.
And its just nice to have somebody to hold hands with too!
7/5/06
Romeing around...
Every once in a while you will see something Roman Catholic on this blog, some content, or perhaps a link or two.
Why?
Well for one thing there are some really great sites and blogs out there from the Catholic perspective that are worth reading. Especially on the traditional end of things the web has given
well read, technically skilled, extraordinarily bright, and sometimes very funny people a voice they would never have in the "normal" media.
You should read www.splendoroftruth.com/curtjester and www.relapsedcatholic.com because they are just plain good and link you to a whole world of high quality stuff from the intellectually stimulating world of the observant Catholic blogosphere. There are important things being said that Orthodox Christians need to hear and signs of a resurgent life that defy the stock media headlines about wacko nuns and fringe groups portraying themselves at the heart of Catholicism.
And while we Orthodox do have legitimate differences with Roman Catholics we need also to understand that they remain our closest allies and we share much and can do much together even as we seek to deal with the big issues, like the Creed, that continue to keep us apart. We Orthodox sometimes gloat over the struggles of the Catholic Church but that is hardly Orthodox in either spirit or letter and is basically no practical good as well. If you do not grieve over the chasm between East and West the heart of the Faith is still distant from you.
I am at home in Eastern Orthodox Christianity in a way that I have never been in any other community of Christians. But I do, from my experience of the stories of searchers like myself who chose to become Catholics, understand that the hunger that led me East leads others West and is a point of contact for both as we reach across history and misconceptions and just plain stereotypes to honestly and truthfully relate to each other in a world where are finding out how much we, despite our real differences, need to know and care for each other.
Why?
Well for one thing there are some really great sites and blogs out there from the Catholic perspective that are worth reading. Especially on the traditional end of things the web has given
well read, technically skilled, extraordinarily bright, and sometimes very funny people a voice they would never have in the "normal" media.
You should read www.splendoroftruth.com/curtjester and www.relapsedcatholic.com because they are just plain good and link you to a whole world of high quality stuff from the intellectually stimulating world of the observant Catholic blogosphere. There are important things being said that Orthodox Christians need to hear and signs of a resurgent life that defy the stock media headlines about wacko nuns and fringe groups portraying themselves at the heart of Catholicism.
And while we Orthodox do have legitimate differences with Roman Catholics we need also to understand that they remain our closest allies and we share much and can do much together even as we seek to deal with the big issues, like the Creed, that continue to keep us apart. We Orthodox sometimes gloat over the struggles of the Catholic Church but that is hardly Orthodox in either spirit or letter and is basically no practical good as well. If you do not grieve over the chasm between East and West the heart of the Faith is still distant from you.
I am at home in Eastern Orthodox Christianity in a way that I have never been in any other community of Christians. But I do, from my experience of the stories of searchers like myself who chose to become Catholics, understand that the hunger that led me East leads others West and is a point of contact for both as we reach across history and misconceptions and just plain stereotypes to honestly and truthfully relate to each other in a world where are finding out how much we, despite our real differences, need to know and care for each other.
6/26/06
Everyone but Jesus is Insane...
When I was a kid I don't hink I ever could have imagined the world that has been given to me now that I am in my middle 40's.
Just today there was a picture of two men holding hands on the front page of the St. Paul Pioneer Press with the usual gushing comments on the annual Gay Pride Parade. Further along in the paper there were the usual bits of rage and darkness and exploitation and fluff. In my weaker moments I can see why some folks are all worked up about the end of the world. It has been the end of the world I expected for some time now.
And just when you think it can't get any lower someone take's out a shovel and begins to dig. Why is Paris Hilton a celebrity and why is it important that I watch her every move on TV?
And I think that if I see one more ad for a medicine to cure erectile dysfunction I'll vomit.
Some mornings I wake up and think that aliens have come and stolen by body and placed me in a weird world where nothing makes sense as some sort of sick experiment. Other times I pray that this is all a dream and I wake up back in Wausau and I'm still 12 years old. I'd almost be willing to redo adolescence just for that to be true.
But sadly none of it is. I'm here, this is real, and there's no way to go around it, above it, or below it; only through it. And because of this I have come to the conclusion that on some level the world is insane and always has been and it seems worse now because the insanity has 24 hour television networks and PR guys, and marketing folks, and a desire to out its every nuance into everyone's face all the time.
And I grown more convinced that Jesus was the only sane person who ever lived, the only one who could see through the BS, read between the lines, get the big picture, and not be touched by it all except once and then only because it was necessary to bring the whole thing crashing to the ground for the sake of love.
If I'm going to be even anywhere near sane I'm going to need to find a way to hold tight, stick close, become like, and hang around Christ. Period. End of sentence. Otherwise its just a matter of going from hell to hell and that's a fate worse than death.
Just today there was a picture of two men holding hands on the front page of the St. Paul Pioneer Press with the usual gushing comments on the annual Gay Pride Parade. Further along in the paper there were the usual bits of rage and darkness and exploitation and fluff. In my weaker moments I can see why some folks are all worked up about the end of the world. It has been the end of the world I expected for some time now.
And just when you think it can't get any lower someone take's out a shovel and begins to dig. Why is Paris Hilton a celebrity and why is it important that I watch her every move on TV?
And I think that if I see one more ad for a medicine to cure erectile dysfunction I'll vomit.
Some mornings I wake up and think that aliens have come and stolen by body and placed me in a weird world where nothing makes sense as some sort of sick experiment. Other times I pray that this is all a dream and I wake up back in Wausau and I'm still 12 years old. I'd almost be willing to redo adolescence just for that to be true.
But sadly none of it is. I'm here, this is real, and there's no way to go around it, above it, or below it; only through it. And because of this I have come to the conclusion that on some level the world is insane and always has been and it seems worse now because the insanity has 24 hour television networks and PR guys, and marketing folks, and a desire to out its every nuance into everyone's face all the time.
And I grown more convinced that Jesus was the only sane person who ever lived, the only one who could see through the BS, read between the lines, get the big picture, and not be touched by it all except once and then only because it was necessary to bring the whole thing crashing to the ground for the sake of love.
If I'm going to be even anywhere near sane I'm going to need to find a way to hold tight, stick close, become like, and hang around Christ. Period. End of sentence. Otherwise its just a matter of going from hell to hell and that's a fate worse than death.
6/14/06
Bad news, time is on our side...
Time is on our side and that's bad news in the sexual revolution.
Its not hard to surmise that we live in a culture where any urge becomes a need and then a civil right and an obligation on society to accomodate and promote the fulfilling of it. Perhaps no place has this mentality taken hold in a greater way then sexuality.
In some places the "shock troops" of this mentality have been the crusaders for gay marriage which isn't about marriage at all but rather about the state intervening in the greater culture and making the sexuality that drives it the legal equivalent of all others with the potential for sanctioning in law those who in conscience disagree. But its bigger than that.
Nothing of gay marriage could have any kind of momentum at all if the larger culture had not already come to the conclusion that sexuality is a consumer product, a "thing" that as long as it involves another or more who consent is a thing like anything else. One can pick and choose among the sexualities one has a right to and under the guise of privacy the larger culture and especially those who may disagree with one's choices have no right to interfere.
But the reality is that sexuality is more than a consumer choice, and act in a moment between people who agree to participate. Sexuality has repercussion for the greater whole and we are slowly beginning to face them.
Disease related to sexuality are skyrocketing. Relationships are collapsing. Families are dislocated. Hearts are broken. People are dying. All facts still under the media's radar screen but soon too large even for the proponents of this new order to ignore.
Some day people will embrace a traditional Christian sexual morality not because they want to but because they have to or they will get sick and die. While some may shout "Yes!" that's actually a sad thing because it will be a matter of desperation and not choice, an embrace built of pain and not love.
Along the way to that time there will be more pain, more suffering, more dislocation, more thinking that we exist above the laws of nature with the resulting death. No Christian should have joy in that, especially those of us who have been rescued from our own selves and know these things in a way the innocent (thank God) will never have to face.
In this all we discover that we don't wrestle against flesh and blood, as the Apostle Paul says, but against the greater forces, the demonic ones, that trap people in an endless cycle of searching for a pleasure that never comes and robs its victims not only of their bodies but their souls as well.
Until sanity returns that is where we must stand and fight.
Its not hard to surmise that we live in a culture where any urge becomes a need and then a civil right and an obligation on society to accomodate and promote the fulfilling of it. Perhaps no place has this mentality taken hold in a greater way then sexuality.
In some places the "shock troops" of this mentality have been the crusaders for gay marriage which isn't about marriage at all but rather about the state intervening in the greater culture and making the sexuality that drives it the legal equivalent of all others with the potential for sanctioning in law those who in conscience disagree. But its bigger than that.
Nothing of gay marriage could have any kind of momentum at all if the larger culture had not already come to the conclusion that sexuality is a consumer product, a "thing" that as long as it involves another or more who consent is a thing like anything else. One can pick and choose among the sexualities one has a right to and under the guise of privacy the larger culture and especially those who may disagree with one's choices have no right to interfere.
But the reality is that sexuality is more than a consumer choice, and act in a moment between people who agree to participate. Sexuality has repercussion for the greater whole and we are slowly beginning to face them.
Disease related to sexuality are skyrocketing. Relationships are collapsing. Families are dislocated. Hearts are broken. People are dying. All facts still under the media's radar screen but soon too large even for the proponents of this new order to ignore.
Some day people will embrace a traditional Christian sexual morality not because they want to but because they have to or they will get sick and die. While some may shout "Yes!" that's actually a sad thing because it will be a matter of desperation and not choice, an embrace built of pain and not love.
Along the way to that time there will be more pain, more suffering, more dislocation, more thinking that we exist above the laws of nature with the resulting death. No Christian should have joy in that, especially those of us who have been rescued from our own selves and know these things in a way the innocent (thank God) will never have to face.
In this all we discover that we don't wrestle against flesh and blood, as the Apostle Paul says, but against the greater forces, the demonic ones, that trap people in an endless cycle of searching for a pleasure that never comes and robs its victims not only of their bodies but their souls as well.
Until sanity returns that is where we must stand and fight.
6/9/06
On the death of Zarqawi...
I have to say that when the news of the bombs falling on Zarqawi and his spiritual advisor and companions hits the news part of me immediately said "Alllllllright, couldn't have happened to a more deserving guy!"
I'm a product of my culture and he and his compatriots represented evil acts of a kind that civilization simply can't tolerate (It has been reported that he took more than five minutes to sever one victim's head). It is true that his being gone will probably make the world a better place.
But then my second thought came, a kind of sorrow over the human condition in general that from among us such a person would spring and also the sense of what awaits him in the eternity to come.
Barring some kind of last minute transformation our Christian world view says that a perpetuity of time in complete brokenness from God awaits the unrepentant. We call it "hell" and the picture images of the Scriptures and Tradition paint a very bleak picture of it. It is not my task to assign final destinies but if such is the state of Zarqawi there is the double pain of betrayal by his belief and facing the consequences of that betrayal. Surely this would be a profoundly horrible thing.
So while his passing into death sadly makes a positive difference inthe world I still mourn, not him, not his terrible acts, but the deep broken state of a world that could produce, and still produces, such people. I pray to God, as well, that I never become such a man myself.
I'm a product of my culture and he and his compatriots represented evil acts of a kind that civilization simply can't tolerate (It has been reported that he took more than five minutes to sever one victim's head). It is true that his being gone will probably make the world a better place.
But then my second thought came, a kind of sorrow over the human condition in general that from among us such a person would spring and also the sense of what awaits him in the eternity to come.
Barring some kind of last minute transformation our Christian world view says that a perpetuity of time in complete brokenness from God awaits the unrepentant. We call it "hell" and the picture images of the Scriptures and Tradition paint a very bleak picture of it. It is not my task to assign final destinies but if such is the state of Zarqawi there is the double pain of betrayal by his belief and facing the consequences of that betrayal. Surely this would be a profoundly horrible thing.
So while his passing into death sadly makes a positive difference inthe world I still mourn, not him, not his terrible acts, but the deep broken state of a world that could produce, and still produces, such people. I pray to God, as well, that I never become such a man myself.
6/6/06
Posted on 6/06/06...
So today is 6/06/06, you know the day of the 666 of legend and lore and the book of Revelation and all that.
I grew up with the people who invented that most tiresome of heresies "dispensationalism" and although there were, and are, many admirable qualities of the Plymouth Brethren that was not one of them.
Utterly unhinged from anything like the historic faith of the Church "dispensationalism" has been the bane of modern Evangelical Protestant life, its proponents doing more damage to the life and faith of Christians than any secular conspiracy could have ever accomplished.
Some of it is bizarre like the obsession with 666 and the identity of the "beast" the "anti-christ" mentioned in a single verse of Revelation. Who is he? What is he? The theories abound and ranged from the reasonable, like Adolph Hitler, to the absolutely wierd like Ronald Wilson Reagan (notice the six letters in each of his names?).
But the worst damage is this.By getting Christians to focus so intently on eschatology (the study of the end of history) they fail to take care of the here and now and miss innumberable opportunities to make the world better and minister to humanity in the name of Christ. Suffering in the world? Hooray it must be the time of tribulations before the "rapture"! Stewardship of the earth? Who cares it's all gonna burn anyway. The needs of souls? Not important because I'm going to hunker down and keep what I have for me and mine and you're on your own. Besides come the "rapture" I'm out of here.
Dispensationalism doesn't edify Christians, it panics them. It doesn't make them mature but rather focuses them on endless speculations while they ignore the very real things outside their own front door. It makes Christians fearful of what should be the most glorious time of the world, the return of Christ, and worst of all it divides Christians from each other through quarrels started about things that even the Apostles did not know.
On this 6/06/06 day it needs to be restated loudly and clearly that the book of Revelation is about hope and triumph and the Lordship of Christ even in the darkest of times. It starts with admonitions to faithfulness and ends with the vision of the glorious city, the way the world will one day be when evil is vanquished and God once again dwells, like in Eden, with His people. As terrible as the beast or the antichrist or whatever or whoever he or it may be it will not stand in the light of the glory of the One who sits on the throne and in the end is as meaningless as the hysteria about this date and that number.
I grew up with the people who invented that most tiresome of heresies "dispensationalism" and although there were, and are, many admirable qualities of the Plymouth Brethren that was not one of them.
Utterly unhinged from anything like the historic faith of the Church "dispensationalism" has been the bane of modern Evangelical Protestant life, its proponents doing more damage to the life and faith of Christians than any secular conspiracy could have ever accomplished.
Some of it is bizarre like the obsession with 666 and the identity of the "beast" the "anti-christ" mentioned in a single verse of Revelation. Who is he? What is he? The theories abound and ranged from the reasonable, like Adolph Hitler, to the absolutely wierd like Ronald Wilson Reagan (notice the six letters in each of his names?).
But the worst damage is this.By getting Christians to focus so intently on eschatology (the study of the end of history) they fail to take care of the here and now and miss innumberable opportunities to make the world better and minister to humanity in the name of Christ. Suffering in the world? Hooray it must be the time of tribulations before the "rapture"! Stewardship of the earth? Who cares it's all gonna burn anyway. The needs of souls? Not important because I'm going to hunker down and keep what I have for me and mine and you're on your own. Besides come the "rapture" I'm out of here.
Dispensationalism doesn't edify Christians, it panics them. It doesn't make them mature but rather focuses them on endless speculations while they ignore the very real things outside their own front door. It makes Christians fearful of what should be the most glorious time of the world, the return of Christ, and worst of all it divides Christians from each other through quarrels started about things that even the Apostles did not know.
On this 6/06/06 day it needs to be restated loudly and clearly that the book of Revelation is about hope and triumph and the Lordship of Christ even in the darkest of times. It starts with admonitions to faithfulness and ends with the vision of the glorious city, the way the world will one day be when evil is vanquished and God once again dwells, like in Eden, with His people. As terrible as the beast or the antichrist or whatever or whoever he or it may be it will not stand in the light of the glory of the One who sits on the throne and in the end is as meaningless as the hysteria about this date and that number.
5/15/06
Recovering hypocrites...
A lot of cranky people say "The church is full of hypocrites..."
Mostly they're just being juvenile but there is a kind of truth in what they say.
All Christians are hypocrites, that is we fall short in our real lives of the ideals we believe and express in our faith. The question is what we are doing about it.
In a certain way the journey of faith is a journey from hypocrisy to genuineness, that is we are always seeking to become the kind of people whose faith and life are in agreement.
So if you ask me "Are you a hypocrite?" my honest answer needs to be "Yes". But the difference is that I should be a recovering hypocrite, that is I see my life as sometimes very far away from my faith and ideals but I'm doing what I can, God giving me the strength, to change that.
There's a word for that in Orthodoxy. Repentance. Not just a one time thing but a continual way of life where we are challenged to move from brokenness to health, from the hypocritical to the genuine, from death to life.
If you understand that we can gather next Sunday at the Recovering Hypocrites meeting. In Orthodoxy we call it the Divine Liturgy and you can check in the Yellow Pages for time and place.
Mostly they're just being juvenile but there is a kind of truth in what they say.
All Christians are hypocrites, that is we fall short in our real lives of the ideals we believe and express in our faith. The question is what we are doing about it.
In a certain way the journey of faith is a journey from hypocrisy to genuineness, that is we are always seeking to become the kind of people whose faith and life are in agreement.
So if you ask me "Are you a hypocrite?" my honest answer needs to be "Yes". But the difference is that I should be a recovering hypocrite, that is I see my life as sometimes very far away from my faith and ideals but I'm doing what I can, God giving me the strength, to change that.
There's a word for that in Orthodoxy. Repentance. Not just a one time thing but a continual way of life where we are challenged to move from brokenness to health, from the hypocritical to the genuine, from death to life.
If you understand that we can gather next Sunday at the Recovering Hypocrites meeting. In Orthodoxy we call it the Divine Liturgy and you can check in the Yellow Pages for time and place.
Give me gas in my Ford...
When I was young there was a song with words that went...
Give me oil in my lamp keep me burning, burning, burning,
Give me oil in my lamp I pray.
One of the funny verses we made up was...
Give me gas in my Ford as I travel for the Lord...
One week, three states, over 1100 miles.
I get it.
Give me oil in my lamp keep me burning, burning, burning,
Give me oil in my lamp I pray.
One of the funny verses we made up was...
Give me gas in my Ford as I travel for the Lord...
One week, three states, over 1100 miles.
I get it.
5/10/06
A Shared Vision of Sexuality...
An interesting post from the "Butally Honest" blog.
These are quotes from the Dalai Lama, arguably the most public presence of Buddhism in the world, regarding sexuality and they are
in remarkable agreement with traditional Christianity on these
topics.
There is a deep wisdom in what we claim about sexuality, a wisdom that we share with virtually all faith traditions, a wisdom rooted deeply in the human conciousness. Forms may differ but the basic concept is the same and it suggests something primeval, something pre-religious or prehistorical about our wisdom. That Muslims and Buddhists and Jews and Christians and Animists who differ on so many things agree on the sacred nature and normativity of heterosexual marriage speaks to this primal sensibility.
This is why we can approach these issues with pastoral care and confidence. We have no need to be afraid either of what we believe or those who would differ from us. Time, and the wisdom of humanity over the ages expressed in the precepts of faith, is on our side.
These are quotes from the Dalai Lama, arguably the most public presence of Buddhism in the world, regarding sexuality and they are
in remarkable agreement with traditional Christianity on these
topics.
There is a deep wisdom in what we claim about sexuality, a wisdom that we share with virtually all faith traditions, a wisdom rooted deeply in the human conciousness. Forms may differ but the basic concept is the same and it suggests something primeval, something pre-religious or prehistorical about our wisdom. That Muslims and Buddhists and Jews and Christians and Animists who differ on so many things agree on the sacred nature and normativity of heterosexual marriage speaks to this primal sensibility.
This is why we can approach these issues with pastoral care and confidence. We have no need to be afraid either of what we believe or those who would differ from us. Time, and the wisdom of humanity over the ages expressed in the precepts of faith, is on our side.
5/3/06
In Memoriam Fr. John Khoury
In a few days people from all over the country will gather at St. George Church in West St. Paul to say goodbye to the Very Rev. John Khoury.
His passing was a shock to us, although we knew his health was sometimes frail, and a double blow to his family and friends who had walked through the passing of his daughter just over two months ago.
It is the lot of Priests to work in obscurity, unless of course something goes wrong. So television will not cover the funeral and only an obituary will mark his life for the public. It is the way of things when a life is given to service. Had he been a mediocre movie star things would have been different but he was a great Priest and he, and we, understand this when we circle the altar.
Yet the parking lot of the church will certainly overflow on to the street for some blocks and the pages of the guest book will burst with names. People will arrive from all over the country and Bishops will preside. Arrive early to the service or you will have to walk a ways and then find yourself unable to sit within the nave.
You see, the true monuments of a faithful Priest are not structures but people. True enough Priests do help parishes build buildings but that is an ongoing thing, one Priest after another because Orthodox buildings are never completed. People are where the heart and soul of a Priest resides, their souls, their welfare, their hopes, their dreams, their moments of tragedy, their times of joy, and we build our lives in to and around them. Sometimes they hate us for it but more often they tolerate it only to see at some future time how precious the gift given was to them.
That is why there will be people at the funeral of Fr. John Khoury. People with stories. People with tears. People who are different now because somehow he touched their lives. Decades of his life poured into others and only now that he is gone do people see the full extent of the gift that was given, a gift made more precious by its new scarcity at his death.
One can only imagine what it must be like for this man who had given his aspirations and work for the cause of Christ to see Him in all His reality, His presence, and His glory. How quickly the thought of this transcends language! To hear our Lord's "Well done.." and to know that all that vexed and harrassed is now passed never to return again. It tempers our pain and allows us to rejoice through the tears.
And now we, the people who in ways large or small have been blessed by Fr. John, are left behind for a little while with the memory of this Priest blessing us still after his passing. For the sake of it we are called to prayer for his family and for him as well. In a few days vested in the garments of his service and his resuurection we will carry him in procession around the parish one last time and release him, in hope, to the arms of his Redeemer.
Memory eternal Father John, and may angels guide you to your rest!
His passing was a shock to us, although we knew his health was sometimes frail, and a double blow to his family and friends who had walked through the passing of his daughter just over two months ago.
It is the lot of Priests to work in obscurity, unless of course something goes wrong. So television will not cover the funeral and only an obituary will mark his life for the public. It is the way of things when a life is given to service. Had he been a mediocre movie star things would have been different but he was a great Priest and he, and we, understand this when we circle the altar.
Yet the parking lot of the church will certainly overflow on to the street for some blocks and the pages of the guest book will burst with names. People will arrive from all over the country and Bishops will preside. Arrive early to the service or you will have to walk a ways and then find yourself unable to sit within the nave.
You see, the true monuments of a faithful Priest are not structures but people. True enough Priests do help parishes build buildings but that is an ongoing thing, one Priest after another because Orthodox buildings are never completed. People are where the heart and soul of a Priest resides, their souls, their welfare, their hopes, their dreams, their moments of tragedy, their times of joy, and we build our lives in to and around them. Sometimes they hate us for it but more often they tolerate it only to see at some future time how precious the gift given was to them.
That is why there will be people at the funeral of Fr. John Khoury. People with stories. People with tears. People who are different now because somehow he touched their lives. Decades of his life poured into others and only now that he is gone do people see the full extent of the gift that was given, a gift made more precious by its new scarcity at his death.
One can only imagine what it must be like for this man who had given his aspirations and work for the cause of Christ to see Him in all His reality, His presence, and His glory. How quickly the thought of this transcends language! To hear our Lord's "Well done.." and to know that all that vexed and harrassed is now passed never to return again. It tempers our pain and allows us to rejoice through the tears.
And now we, the people who in ways large or small have been blessed by Fr. John, are left behind for a little while with the memory of this Priest blessing us still after his passing. For the sake of it we are called to prayer for his family and for him as well. In a few days vested in the garments of his service and his resuurection we will carry him in procession around the parish one last time and release him, in hope, to the arms of his Redeemer.
Memory eternal Father John, and may angels guide you to your rest!
Subscribe to:
Posts (Atom)
Posts
